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In the Name of Jesus: Exorcism among Early Christians is unavailable, but you can change that!

Although the Synoptic Gospels treat exorcism as a significant aspect of Jesus’ ministry, other parts of the New Testament (e.g., John and Paul) say little to nothing about exorcism. Which is more reflective of early Christian belief and practice? The answer to that question has relevance both for biblical scholars and for the contemporary church. Graham Twelftree explores this debated issue by...

proto-orthodox Christian exorcisms he represents were seen to be much like those conducted by others. 4. Problems at Antioch. If, as is generally thought, Matthew is to be located in late first-century Antioch, we have seen that his adverse experience with the miracles of false Christians there caused him to lower the importance of exorcism. Around the turn of the century, the Didachist, also probably in Antioch and with the same experience, went as far as relegating exorcism to false Christianity.
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